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How to Sign in Again With M and M Elemental Guardian

Magical entity who embodies/personifies one of the iv classical elements

An elemental is a mythic beingness that is described in occult and alchemical works from effectually the time of the European Renaissance, and particularly elaborated in the 16th century works of Paracelsus. Co-ordinate to Paracelsus and his subsequent followers, there are four categories of elementals, which are gnomes, undines, sylphs, and salamanders.[1] These correspond to the 4 Empedoclean elements of antiquity: world, water, air, and fire, respectively. Terms employed for beings associated with alchemical elements vary by source and gloss.

History [edit]

The Paracelsian concept of elementals draws from several much older traditions in mythology and religion. Mutual threads can be constitute in folklore, animism, and anthropomorphism. Examples of creatures such as the Pygmy were taken from Greek mythology.

The elements of earth, h2o, air, and fire, were classed every bit the cardinal building blocks of nature. This system prevailed in the Classical world and was highly influential in medieval natural philosophy. Although Paracelsus uses these foundations and the pop preexisting names of elemental creatures, he is doing so to present new ideas which expand on his own philosophical organisation. The homunculus is another example of a Paracelsian idea with roots in before alchemical, scientific, and folklore traditions.

Paracelsus [edit]

In his 16th-century work A Volume on Nymphs, Sylphs, Pygmies, and Salamanders, and on the Other Spirits, Paracelsus identified mythological beings equally belonging to one of the four elements. Part of the Philosophia Magna, this book was first printed in 1566 later Paracelsus' death.[two] He wrote the book to "describe the creatures that are exterior the cognizance of the light of nature, how they are to be understood, what marvellous works God has created". He states that there is more elation in describing these "divine objects" than in describing fencing, court etiquette, cavalry, and other worldly pursuits.[three] The following is his archetypal being for each of the four elements:[four]

  • Gnome, being of earth
  • Undine, being of h2o
  • Sylph, being of air
  • Salamander, being of burn

The concept of elementals seems to take been conceived by Paracelsus in the 16th century, though he did not in fact utilize the term "elemental" or a German equivalent.[v] He regarded them not and so much as spirits only as beings between creatures and spirits, generally being invisible to mankind but having physical and commonly humanoid bodies, as well as eating, sleeping, and wearing clothes similar humans. Paracelsus gave common names for the elemental types, likewise as right names, which he seems to have considered somewhat more proper, "recht namen". He also referred to them past purely German terms which are roughly equivalent to "h2o people," "mountain people," and then on, using all the different forms interchangeably. His fundamental classification scheme on the first page of Tractatus 2 of the Book on Nymphs is based on where the elementals alive, and he gives the following names:

Correct name (translated) Alternating name (Latin) Element in which it lives
Nymph Undina (undine) Water
Sylph Sylvestris (wild man) Air
Pygmy Gnomus (gnome) World
Salamander Vulcanus Fire

Of the names he used, gnomus, undina, and sylph are all thought to have appeared start in Paracelsus' works, though undina is a fairly obvious Latin derivative from the word unda pregnant "moving ridge."

In De Meteoris he referred to the elementals collectively equally Sagani.[6]

He noted that undines are like to humans in size, while sylphs are rougher, coarser, longer, and stronger. Gnomes are brusk, while salamanders are long, narrow, and lean. The elementals are said to be able to motility through their own elements as homo beings move through air. Gnomes, for example, can movement through rocks, walls, and soil. Sylphs are the closest to humans in his conception because they move through air like we exercise, while in fire they burn, in water they drown, and in earth, they get stuck. Paracelsus states that each one stays healthy in its item "anarchy," as he terms it, but dies in the others.

Paracelsus conceived man beings to be composed of 3 parts, an elemental body, a sidereal spirit, and an immortal divine soul. Elementals lacked this last part, the immortal soul. However, by marriage with a human being being, the elemental and its offspring could gain a soul.[7]

[edit]

In his influential De Occulta Philosophia, published in 1531-33,[8] several decades earlier the publication of Paracelsus' Philosophia Magna, Heinrich Cornelius Agrippa also wrote of four classes of spirits corresponding to the iv elements. Even so, he did not give special names for the classes: "In like fashion they distribute these into more orders, then as some are fiery, some watery, some aerial, some terrestrial." Agrippa did yet give an extensive list of various mythological beings of this type, although without clarifying which belongs to which elemental form.[9] Like Paracelsus, he did non use the term "elemental spirit" per se.

A 1670 French satire of occult philosophy, Comte de Gabalis, was prominent in popularizing Paracelsus' theory of elementals.[10] Information technology particularly focused on the idea of elemental marriage discussed by Paracelsus. In the volume, the titular "Count of Kabbalah" explains that members of his order (to which Paracelsus is said to belong) refrain from marriage to homo beings in order to retain their freedom to bestow souls upon elementals. Comte de Gabalis used the terms sylphide and gnomide to refer to female person sylphs and gnomes (often "sylphid" and "gnomid" in English translations). Male nymphs (the term used instead of the Paracelsian "undine") are said to exist rare, while female person salamanders are rarely seen.[xi]

The Rosicrucians claimed to be able to run into such elemental spirits. To be admitted to their society, information technology was previously necessary for the optics to be purged with the Panacea or "Universal Medicine," a legendary alchemical substance with miraculous curative powers. Likewise, glass globes would exist prepared with one of the iv elements and for i month exposed to beams of sunlight. With these steps the initiated would see innumerable beings immediately. These beings, known as elementals, were said to be longer lived than human simply ceased to be upon expiry. Even so, if the elemental were to wed a mortal, they would become immortal. This exception seemed to work in opposite when it came to immortals, though, for if an elemental were to wed an immortal being, the immortal would gain the mortality of the elemental. One of the conditions of joining the Rosicrucians still, was a vow of guiltlessness in hopes of marrying an elemental.[12]

Comparing with Jainism [edit]

In Jainism, there is a superficially similar concept within its general cosmology, the ekendriya jiva, "one-sensed beings" with bodies (kaya) that are composed of a single element, admitting with a 5-element system (earth, water, air, fire, and found), but these beings are actual concrete objects and phenomena such equally rocks, pelting, fires and so on which are endowed with souls (jiva).[13] In the Paracelsian concept, elementals are conceived more as supernatural humanoid beings which are much like human beings except for defective souls. This is quite the opposite from the Jain formulation which rather than positing soulless elementals is positing that physical objects have some type of soul and that what are ordinarily considered inanimate objects take this particular type of soul.

Twentieth century [edit]

In gimmicky times at that place are those who study and practice rituals to invoke elementals. These include Wiccans, and followers of nature-based religions.[xiv] [ commendation needed ]

Art and entertainment [edit]

Elementals became popular characters in Romantic literature after Paracelsus. Fifty-fifty by the 17th century, elemental spirits afterwards the Paracelsian concept appeared in works by John Dryden and in the Comte de Gabalis.[fifteen] Alexander Pope cited Comte de Gabalis every bit his source for elemental lore in his 1712 poem The Rape of the Lock.

The Sprites of fiery Termagants in Flame
Mountain up, and take a Salamander'due south proper noun.
Soft yielding minds to Water glide away,
And sip, with Nymphs, their elemental Tea.
The graver Prude sinks downward to a Gnome,
In search of mischief notwithstanding on World to roam.
The light Coquettes in Sylphs aloft repair,
And sport and flutter in the fields of Air.

—Alexander Pope, the Rape of the Lock, Canto i

Fouqué's wildly popular 1811 novella Undine is one of the nearly influential literary examples. Another instance is the DC Comics superhero squad The Elementals, composed of the characters Gnome, Sylph, Salamander, and Undine.[xvi]

Elementals related to the four classical elements appeared in the fiction of Michael Moorcock, notably his 1972 novel Elric of Melniboné, and a variant appeared in the 1970s Dungeons and Dragons office-playing game. The concept has since been expanded on in numerous other fantasy, computer and trading carte games.

Run across too [edit]

  • Aether
  • Classical elements
  • Sigil
  • Tattva
  • Jainism

Sources [edit]

  • "Undine". Encyclopædia Britannica Online. Encyclopædia Britannica. 2006. Retrieved 16 November 2006.
  • Theophrast von Hohenheim a.k.a. Paracelsus (1933). "Liber de nymphis, sylphis, pygmaeis, et salamandris et de caeteris spiritibus". In Sudhoff, Karl; Matthießen, Wilhm. (eds.). Sämtliche Werke. Munich: Oldenbourg. abt. 1, five. 14, sec. 7.

References [edit]

  1. ^ Carole B. Silver, Foreign and Cloak-and-dagger Peoples: Fairies and Victorian Consciousness, p. 38 ISBN 0-19-512199-6
  2. ^ Paracelsus. 4 Treatises of Theophrastus Von Hohenheim Called Paracelsus. JHU Press, 1996. p. 222
  3. ^ Paracelsus. Four Treatises of Theophrastus Von Hohenheim Chosen Paracelsus. JHU Press, 1996. p. 224
  4. ^ Carole B. Argent, Strange and Secret Peoples: Fairies and Victorian Consciousness, p. 38 ISBN 0-19-512199-6
  5. ^ Paracelsus, Liber de nymphis, sylphis, pygmaeis et salamandris et de caeteris spiritibus. in Philosophia magna, de divinis operibus et seretis naturae. V. 1. Appointment unknown, only thought to be a subsequently work.
  6. ^ Pagel, Walter (1982). Paracelsus: An Introduction to Philosophical Medicine in the Era of the Renaissance. Karger Medical and Scientific Publishers. pp. 61–62.
  7. ^ Dennison, Christina Pollock (1911). The Paracelsus of Robert Browning. New York: The Baker and Taylor Company. pp. 42–43. Retrieved 9 May 2015.
  8. ^ Van Der Poel, Marc (1997). Cornelius Agrippa: The Humanist Theologian and His Declamations. Brill. p. 44.
  9. ^ De Occulta Philosophia Book 3, Ch. 16, English translation of 1651
  10. ^ Veenstra, Jan R. (2013). "Paracelsian Spirits in Pope's Rape of the Lock". In Olsen, Karin East.; Veenstra, Jan R. (eds.). Airy Nothings: Imagining the Otherworld of Faerie from the Middle Ages to the Age of Reason: Essays in Honour of Alasdair A. MacDonald. BRILL. pp. 213–240. ISBN978-ninety-04-25823-5.
  11. ^ de Montfaucon de Villars, N.-P.-H. (1913) [1670]. Comte de Gabalis. London: The Brothers, Erstwhile Bourne Printing. OCLC 6624965.
  12. ^ William Godwin (1876). Lives of the Necromancers. London, F. J. Mason. p. 23.
  13. ^ Cyberspace Encyclopedia of Philosophy Plants, various ane-celled animals, and 'elemental' beings (beings made of ane of the four elements—earth, air, fire, or water) have merely 1 sense, the sense of touch. Worms and many insects have the senses of touch and gustatory modality. -
  14. ^ "Llewellyn Worldwide - Articles: Understanding Elementals".
  15. ^ Dryden, John (1970). Nozak, Thousand.E.; Guffey, M.E. (eds.). The Works of John Dryden,: Plays - The Storm, Tyrannick Love, an Evening's Love. Academy of California Press. pp. 423–424.
  16. ^ E. Nelson Bridwell (w), Ramona Fradon (p), Bob Smith (i), Factor D'Angelo (col), Shelly Leferman (let), Larry Hama (ed). "Elementary!" Super Friends 14 (November 1978), New York, NY: DC Comics

External links [edit]

  • Collected Works of Paracelsus V. 14 at the University of Braunschweig (High german)

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Source: https://en.wikipedia.org/wiki/Elemental